When Is The Biblical New Year?
Knowing the beginning of the Biblical New Year is so important to the Bride of YAHUSHUA. This will determine what date Rosh Hashanah/Yom Teruah will fall on and as we know it has been Prophesied through Elisheva that the rapture of YAHUSHUA's Bride will be on a Rosh Hashanah/Yom Teruah and it will be on a Sabbath.
If the barley reaches it's Abib stage of ripeness this year in 2010 by March 17 (end of 12th month) then March 18, 2010 will be the Biblical New Year and Rosh Hashanah/Yom Teruah will in all probability fall on September 11, 2010 which is a Sabbath, and again we all know what this could mean for the true Bride of YAHUSHUA.
If the barley is not Abib in it's stage of ripeness by March 17 then a 13th month will be added to the calender and it will be a Leap Year and Rosh Hashanah/Yom Teruah will fall in all probability on October 10 which is a Sunday.
So Bride of YAHUSHUA pray that this year the barley will be Abib by March 17, 2010 so Rosh Hashanah/Yom Teruah will fall on September 11, 2010 which is a Sabbath, and pray that this year is the year of the much anticipated rapture of YAHUSHUA's Bride.
(It should be noted as I was researching this subject on the internet and praying on it, I came across a couple sites that claim YAHUSHUA's birthday is on September 11. Wouldn't that be cool, to be raptured on our beloved YAHUSHUA's birthday, what a great birthday gift that would be if this were true.)
According to Scripture the Biblical year begins with the first sighting of the Crescent New Moon after the barley in Israel reaches the stage in its ripeness called Abib (Aviv).
Exodus 12:2
This month shall be unto you the Beginning of Months: it shall be the "First Month Of The Year" to you.
Leviticus 23:5-6 (5)
In the fourteenth day of the "First Month at Even is YAHUVEH’s Passover." (6) And on the Fifteenth Day of the same month is the Feast Of Unleavened Bread unto YAHUVEH: seven days ye must eat unleavened bread.
Deuteronomy 16:8
"SIX DAYS" thou shalt eat unleavened bread: (Made From the New Harvest) and on the Seventh Day shall be a Solemn Assembly to YHWH thy God: thou shalt do no work therein:
This usually occurs after the 12th month but sometimes the barley does not reach the stage of Abib until after the 12th month. In this case an extra month, a 13th month, is added to the calendar and this is called a Leap Year.
The period between one year and the next is either 12 or 13 lunar months and it all depends on the Abib (stage of ripeness) Barley. Because of this, it is important to check the state of the Barley crops at the end of the 12th month. If the barley is Abib at this time, then the following Crescent New Moon is Hodesh Ha-Aviv ("New Moon of the Abib"). If the barley is still immature, we must wait another month for the New Year to begin after the 13th month.
A 12-month year is referred to as a Regular Year while a 13th month year is referred to as a Leap Year. This should not be confused with Leap Years in the Gregorian (Christian) Calendar, which involve the "intercalation" (addition) of a single day (Feb. 29). In contrast, the Biblical Leap Year involves the intercalation of an entire lunar month ("Thirteenth Month", also called "Adar Bet"). In general, it can only be determined whether a year is a Leap Year a few days before the end of the 12th Month.
Where is Abib Mentioned in the Hebrew Bible?
The story of the Exodus relates "This day you are going out in the the month of the Abib." (Ex 13,4).To commemorate that we left Egypt in the month of the Abib, we are instructed to bring the Passover sacrifice and celebrate the Feast of Unleavened Bread (Hag HaMatzot) at this time of year.
Deuteronomy 16:1 commands:
Observe the "Month of Abib, and keep the Passover" unto YAHUVEH thy God: for in the Month of Abib YAHUVEH thy God brought thee forth out of Egypt by Night.
Exodus 23:15 commands:
"You will keep the Feast of Unleavened Bread; seven days you will eat unleavened bread, as I have commanded you, at the time of the month of the Abib, because in it you went out of Egypt."
Exodus 34:18 commands:
"You will keep the Feast of Unleavened Bread; seven days you will eat unleavened bread, as have I commanded you, at the time of the month of the Abib, because in the month of the Abib you went out of Egypt."
What is Abib?
Abib indicates a stage in the development of the barley crops. This is clear from Ex 9:31-32 which describes the devastation caused by the plague of hail:
"And the flax and the barley were smitten, because the barley was Abib and the flax was Giv'ol. And the wheat and the spelt were not smitten because they were dark (Afilot)."
The above passage relates that the barley crops were destroyed by the hail while the wheat and spelt were not damaged. To understand the reason for this we must look at how grain develops. When grains are early in their development they are flexible and have a dark green color. As they become ripe they take on a light yellowish hue and become more brittle. The reason that the barley was destroyed and the wheat was not is that the barley had reached the stage in its development called Abib and as a result had become brittle enough to be damaged by the hail. In contrast, the wheat and spelt were still early enough in their development, at a stage when they were flexible and not susceptible to being damaged by hail. The description of the wheat and spelt as "dark" (Afilot) indicates that they were still in the stage when they were deep green and had not yet begun to lighten into the light yellowish hue which characterizes ripe grains. In contrast, the barley had reached the stage of Abib at which time it was no longer "dark" and at this point it probably had begun to develop golden streaks.
Parched Abib
We know from several passages that barley which is in the state of Abib has not completely ripened, but has ripened enough so that its seeds can be eaten parched in fire. Parched barley was a commonly eaten food in ancient Israel and is mentioned in numerous passages in the Hebrew Bible as either "Abib parched (Kalui) in fire" (Lev 2:14) or in the abbreviated form "parched (Kalui/ Kali)" (Lev 23:14; Jos 5:11; 1Sam 17:17; 1Sam 25:18; 2Sam 17:28; Ruth 2:14).While still early in its development, barley has not yet produced large enough and firm enough seeds to produce food through parching. This early in its development, when the "head" has just come out of the shaft, the seeds are not substantial enough to produce any food. At a later stage, the seeds have grown in size and have filled with liquid. At this point the seeds will shrivel up when parched and will only produce empty skins. Over time the liquid is replaced with dry material and when enough dry material has amassed the seeds will be able to yield "barley parched in fire".
Abib and the Harvest
The month of the Abib is the month which commences after the barley has reached the stage of Abib. 2-3 weeks after the beginning of the month the barley has moved beyond the stage of Abib and is ready to be brought as the "wave-sheaf offering" (Hanafat HaOmer). The "wave-sheaf offering" is a sacrifice brought from the first stalks cut in the harvest and is brought on the Sunday which falls out during Passover (Hag HaMatzot). This is described in Lev 23:10-11:"When you come to the land which I give you, and harvest its harvest, you will bring the sheaf of the beginning of your harvest to the priest. And he will wave the sheaf before YHWH so you will be accepted; on the morrow after the Sabbath the priest will wave it."
From this it is clear that the barley, which was Abib at the beginning of the month, has become harvest-ready 15-21 days later (i.e by the Sunday during Passover).
Therefore, the month of the Abib can not begin unless the barley has reached a stage where it will be harvest-ready 2-3 weeks later.
That the barley must be harvest-ready 2-3 weeks into the month of the Abib is also clear from Dt 16,9 which states:
"From when the sickle commences on the standing grain you will begin to count seven weeks."
From Lev 23:15 we know that the seven weeks between Passover (Hag Hamatzot) and Pentecost (Shavuot) begin on the day when the wave-sheaf offering is brought (i.e. the Sunday which falls out during Passover):
"And you shall count from the morrow after the Sabbath, from the day you bring the sheaf of waving; they will be seven complete Sabbaths."
Therefore, the "sickle commences on the standing grain" on the Sunday during Passover, i.e. 2-3 weeks after the beginning of the month of the Abib. If the barley is not developed enough so that it will be ready for the sickle 2-3 weeks later, then the month of the Abib can not begin and we must wait till the following month.
It should be noted that not all the barley ripens in the Land of Israel at the same time. The wave-sheaf offering is a national sacrifice brought from the first fields to become harvest-ready. However, the first-fruit offerings brought by individual farmers can vary in ripeness anywhere from "Abib parched in fire" to fully ripe grain which may be brought "crushed" or "coarsely ground". This is what is meant in Lev 2:14:
"And when you bring a first-fruit offering to YHWH; you shall bring your first-fruit offering as Abib parched in fire or crushed Carmel" (Carmel is grain which has hardened beyond Abib to the point where it can be "crushed" or "coarsely ground").
All of the above passages have been translated directly from the Hebrew and it is worth noting that the King James translators seem to have only understood the various Hebrew agricultural terms very poorly. In Lev 2:14 they translated Carmel as "full ears" and "Abib" as "green ears" whereas in Lev 23:14 they translated Carmel as "green ears"!
In summation, barley which is in the state of Abib has 3 characteristics:
1. It is brittle enough to be destroyed by hail and has begun to lighten in color (it is not "dark").
2. The seeds have produced enough dry material so it can be eaten parched.
3. It has developed enough so that it will be harvest-ready 2-3 weeks later.
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